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The Hind and the Panther
''The Hind and the Panther: A Poem, in Three Parts'' (1687) is an allegory in heroic couplets by John Dryden. At some 2600 lines it is much the longest of Dryden's poems, translations excepted, and perhaps the most controversial. The critic Margaret Doody has called it "the great, the undeniable, ''sui generis'' poem of the Restoration era…It is its own kind of poem, it cannot be repeated (and no one has repeated it)."〔A. W. Ward and A. R. Waller (eds.) ''The Cambridge History of English Literature'' (Cambridge: University Press, 1933) vol. 8, p. 52; Margaret Anne Doody ''The Daring Muse: Augustan Poetry Reconsidered'' (Cambridge: Cambridge University Press, 1985) p. 80.〕
== Theme and synopsis ==
Dryden converted to Catholicism more or less simultaneously with the accession of the Roman Catholic king James II in 1685, to the disgust of many Protestant writers.〔H. C. G. Matthew and Brian Harrison (eds.) ''The Oxford Dictionary of National Biography'' (Oxford: Oxford University Press, 2004) vol. 16, p. 1023; Anne Cotterill ''Digressive Voices in Early Modern English Literature'' (Oxford: Oxford University Press, 2004) p. 218〕 ''The Hind and the Panther'' is considered the major poetic result of Dryden's conversion, and presents some evidence for thinking that Dryden became a Catholic from genuine conviction rather than political time-serving, in so far as his call for an alliance of Anglicans, Catholics and King against the Nonconformists directly contradicted James II's policy of appealing to the Nonconformists as allies against the Church of England.〔A. W. Ward and A. R. Waller (eds.) ''The Cambridge History of English Literature'' (Cambridge: University Press, 1933) vol. 8, p. 52〕 ''The Hind and the Panther'' falls into three parts: the first is a description of the different religious denominations, in which the Roman Catholic church appears as "A milk-white Hind, immortal and unchanged",〔Part 1, line 1〕 the Church of England as a panther, the Independents as a bear, the Presbyterians as a wolf, the Quakers as a hare, the Socinians as a fox, the Freethinkers as an ape, and the Anabaptists as a boar;〔Alexandre Beljame (ed. Bonamy Dobrée, trans. E. O. Lorimer) ''Men of Letters and the English Public in the Eighteenth Century, 1660–1744'' (London: Routledge, 1948) p. 183〕 the second part deals with the controversial topics of church authority and transubstantiation; and the third part argues that the Crown and the Anglican and Catholic Churches should form a united front against the Nonconformist churches and the Whigs.
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